In which I take a break from organising a quasi-historical not-very-academic (but very exciting) conference (at Birkbeck, 15-16 May) and reflect on the ways your personal backpages as a hack begin to intersect with the public record etc etc.
A few weeks back, Marcello asked if I had any thoughts on this TPL post (about, among other things, Johnny Hates Jazz and The Wire as it was in 1986/87). Well, I did and I didn’t: I did because this era of my mentor Richard Cook’s project is very much the making of me, and I absorbed an enormous amount of his sensibility and thought a lot how to advance it best (whether or not I did is for others to judge; sadly he’s no longer with us for his perspective). But I didn’t (at least tactically, for now) because I have for most of this year been organising a conference on UK music-writing in the 60s, 70s and early 80s, trying to focus on how things had evolved from roughly 1968 (and the discussion of rock in the underground press) through to maybe 1985, when (in my judgment) Live Aid hit the inkies hard sideways, and changed their political ecology for good (Geldof’s revenge, you could call it). The serious social potential of pop began to be more and more of a topic for the tabloids and the broadsheets: the inkies began more and more to fold in into their own niche, exploring less and less. In this they were reflecting changes in the world, to be sure — but they were also amplifying and accepting these changes. Continue reading “you can never go back back BAACK!”
complaining as usual that too many ppl begin (and end) their jazz quest w/kind of fkn blue, i realised i was probably required to suggest better points of entry from the same era: hence this*
i: timewise i think you can start anywhere
ii: but there are better and worse places to start!
iii: if we’re saying, what’s a start-point 1956-64, these are my suggestions
*edit 19.2.15: i hoisted the comment into a free-standing post and added some stuff
There are days when passing through London feels like an immense, patient, intricate unwinding of the thread through the labyrinth laid down — without much forethought — years before. I’ve lived here 31 years: there’s a bus strike, I’m going to be walking down roads and clocking buildings I haven’t thought about for decades. More to say one day about this feeling as it applies to my mum, my dad and the town of my birth, but one way and another yesterday was a good day to be casting my mind back.
the notion that disciplinary expertise is a kind of blindness is not new; nor is the idea that the blindness will be made worse by the (often hidden) interdepartmental struggles for resources; and worse still when a pre-modelled version of this struggle, including desired outcome so-called, is imposed by an unaccountable (same thing: indiscussable) management layer
also likely not new: the claim that institutionalised “critical theory” very quickly began to function as a kind of higher-level intellectual bureaucracy, busily shutting down what better sense academia — and the vanguard media — had formerly had of the value of the arts and humanities as (tacitly?) informed perspective not yet destructively invaded by the (fairly comfortable, not unpowerful) interests of those who apparently so feared or distrusted them
i guess if i’m going to crowd-source my distrust — and let’s face it, we all do this in some way, it’s what politics is — then i’d prefer to crowd-source it wide rather than narrow: not least because there are a thousand skills i don’t have, which means millions of people i can learn from
(cartoon by sam gross, originally in national lampoon in the 70s, i think: i see wikipedia says he’s drawn more than 27,590 — but this is the one i remember)
Walking round the William Morris exhibition with my friend Julio earlier today, something struck me — about what isn’t in it, or rather (since it’s a smallish exhibition curated to make quite specific political links, somewhat misleadingly summarised via the word “anarchy” in the title) the element in art and sensibility in Morris’s time, and before it and after, which presents as the shadow side to the Arts and Crafts movement. The name of this aspect is of course “the Gothic” — and what actually fell in to place wasn’t so much about what this exhibition lacked; as what’s never touched on in the show currently at the British Library (which I went round last week with my friend Vick). They’re undeclared siblings; and (to be gothic about it) incestuous siblings at that. Continue reading ““the wood beyond the world”: or “this bus has a new destination””
Thinking this through in the light of day, there’s probably a deeper reason I’ve been hunting for and posting all these various recent pix of little rubber monsters and plastic spacemen the past few evenings. Clearing and selling my late parents’ house was a BIG TASK, of course: and not undertaken solo — my sister was there with me, with her little daughter in the evenings — but the kind of thing you have to face in a kind of solitude all the same. And afterwards to mark a boundary and detoxify, we all went on family holiday together (the first such not w/mum and dad).
Holiday over and back in London (w/sister et al gone to their home), I have many many excellent friends, and more on-line, but the specific sense of solitude definitely welled up again this last week, especially in the evenings: because it’s not really about company as a cure, it’s about how you process your past — what’s gone and what remains.
One element of that past, when mum and dad were themselves young still, not yet dauntingly ill, not yet seriously disabled, was, basically, my army of monsters and spacemen, tirelessly gathered from toyshop cheapie shelves and gumball machines and (now and then) rescued off the pavement. Silly and small perhaps, but this is often where the intensity is concentrated.
Family notwithstanding — my sister in particular (we were close as kids and remain so now) — I was a pretty solitary kid: when I wasn’t reading I made my own amusement; fashioned and peopled my own worlds. There was an element here of compensatory activity and self-absorption: my dad was diagnosed with Parkinsons when I was 7; by 12, I was certainly actively/subconsciously distancing myself from committing to certain kinds of emotional bond — because I (half)knew and (semi)anticipated the pain of future loss that is always embedded in such bonds. Safer to stick with my wee rubber guys: at least until punk rock began to glint and beckon (I’m simplifying and cartooning, but not enormously).
So yes, this is a trivial indulgence; and yes, it’s something I evidently needed to do for a brief season — which brief season is probably not ended; and nor (I’m guessing) is this going to be the only manifestation.
(Crossposted at tumblr)
There’s a reason Alex Harrowell’s name is bigger than Adorno’s in my tag-cloud. Here he is on UKIP’s current electoral make-up, following on from here: and noting that there’s a fuck-off HUGE split in the party between its new intake and its upper organisational structure (which is made up of posh-boy cranks, basically: “the sound of flapping white coats,” as John Major once said of Sir Richard Body).
Robin Carmody messaged me on FB to say he’d just been reading my le carré rereads on ilx, and enjoyed and agreed with them. Since one of my projects here is I guess to begin to centralise my boringly dispersed and rhizomatic self, I thought I’d link them here. This is the original, inset in a longer ilx thread: liveblogging Tinker Tailor Soldier Spy. This is the same excerpted at FT (i.e. all the rest of the entertaining ilx chatter cut away). This was intended as a liveblog of a reread of Smiley’s People, except things ran away with themselves and I ended up just posting some thoughts (on an ilx thread no one else ever contributed to).
Notes on Adam Ant (the “paper” I gave at EMP in Seattle this year) and the Spice Wars (feat.Russ Meyer and Buffy and the Powerpuff girls and early ilx); a long note on Lady Di and the old weird England in the Popular thread on Elton John and Candle in the Wind ’97 — and the beginnings of a response to the various questions Frank Kogan asked in comments on the Oasis post, a response which is VERY LONG (9000+ words) and RUMINATIVE and SEMI-THOUGHT-THROUGH, and covers Burke, Keats, Wallace Stevens, the internalised bureaucracies of the institutionalised intellect (and where music fits into them); and what we mean by the words “thinking” and “clarity”.
the meat of the story is a bit grim, but this fact^^^ isn’t: “”Irony is the glory of slaves” is the quotation Seth likes. See also Nüshu, the same story from a very different angle
via jamie kenny, yr go-to source for the chinese underbelly