There’s a reason Alex Harrowell’s name is bigger than Adorno’s in my tag-cloud. Here he is on UKIP’s current electoral make-up, following on from here: and noting that there’s a fuck-off HUGE split in the party between its new intake and its upper organisational structure (which is made up of posh-boy cranks, basically: “the sound of flapping white coats,” as John Major once said of Sir Richard Body).
Robin Carmody messaged me on FB to say he’d just been reading my le carré rereads on ilx, and enjoyed and agreed with them. Since one of my projects here is I guess to begin to centralise my boringly dispersed and rhizomatic self, I thought I’d link them here. This is the original, inset in a longer ilx thread: liveblogging Tinker Tailor Soldier Spy. This is the same excerpted at FT (i.e. all the rest of the entertaining ilx chatter cut away). This was intended as a liveblog of a reread of Smiley’s People, except things ran away with themselves and I ended up just posting some thoughts (on an ilx thread no one else ever contributed to).
So I was toying with what I suppose has turned into a kind of riddle, along the following lines:
i: you embrace it — and build yr worldview round the fact of the embrace — bcz you believe it will deliver us from bother
ii: But then the bother arrives anyway, and is itself primarily fashioned around this fact of yr embrace
iii: And if you ever think to reach for it, to dispel this bother, you well know you simply affirm the logic of your foes and redouble their will to bother you…
iv: … which is the very model of an enraging positive-feedback pickle.
When I began, “it” was something like the “right to carry” or “gun culture”, and I was niggling idly away at the sheer baffling venom of the discussion in the US [edit: baffling as seen from anywhere else]. Except gradually it struck me that plenty of other “its” somewhat fit this bill: for example, “critical theory” engenders similarly over-reactive defensiveness when fingered as a symptom, as indeed does “rationalism”. But I don’t think the wars that bubble up out of such self-arming and the reactions against it are — at least straightforwardly — proxies for class politics as we ordinarily understand it (or indeed for religious or “philosophical” conflicts as we’d loosely sketch them).
Is there not a point — of acclaim, respect, mainstream success, [stupid word alert] “influence” and simply being paid lots to do what you enjoy doing — where self-awareness should kick in, as you find yourself unleashing this take-down term at others? Own your power: you are not the embattled nobody you imagine.
(Am looking at self somewhat here, not that I use this specific word very often.)
(But not just at self…)
rough notes on scott, amundsen, class, culture and conflict, 100 and a wee bit years after ski-ing and dogs won the norwegians the pole